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'An Arch Druid in his judicial habit'. Clothed in a stole of virgin white,over a closer robe of the same, that is fastened by a girdle on which appears the crystal of augury, encased in gold. Round his neck is the Jodhain Morain, or breast-plate of judgement, said in Irish fables to possess the power of squeezing the neck on the utterance of a false judgement. On his finger is the Iogh-Draoch, the chain-ring of divination. His hand rests on the Peithynin or Elucidator, which is on the stone altar.The holy snake drinks a sacred beverage. On the altar lies a gold horn and vessel, and a sprig of mistletoe. The cell of Ceridwen is covered by a veil, on which is drawn the magical steed, Try-cethin.
 
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'An Arch Druid in his judicial habit'. Clothed in a stole of virgin white,over a closer robe of the same, that is fastened by a girdle on which appears the crystal of augury, encased in gold. Round his neck is the Jodhain Morain, or breast-plate of judgement, said in Irish fables to possess the power of squeezing the neck on the utterance of a false judgement. On his finger is the Iogh-Draoch, the chain-ring of divination. His hand rests on the Peithynin or Elucidator, which is on the stone altar.The holy snake drinks a sacred beverage. On the altar lies a gold horn and vessel, and a sprig of mistletoe. The cell of Ceridwen is covered by a veil, on which is drawn the magical steed, Try-cethin.

BL3266258

'An Arch Druid in his judicial habit'. Clothed in a stole of virgin white,over a closer robe of the same, that is fastened by a girdle on which appears the crystal of augury, encased in gold. Round his neck is the Jodhain Morain, or breast-plate of judgement, said in Irish fables to possess the power of squeezing the neck on the utterance of a false judgement. On his finger is the Iogh-Draoch, the chain-ring of divination. His hand rests on the Peithynin or Elucidator, which is on the stone altar.The holy snake drinks a sacred beverage. On the altar lies a gold horn and vessel, and a sprig of mistletoe. The cell of Ceridwen is covered by a veil, on which is drawn the magical steed, Try-cethin.

BL3266258

The Witches' Sabbath. Engraving after David Teniers the Younger (1610-1690)
 
The Witches' Sabbath. Engraving after David Teniers the Younger (1610-1690)

UIG531198

The Witches' Sabbath. Engraving after David Teniers the Younger (1610-1690)

UIG531198

Spartans asking Oracle at Delphi whether to make war against Athenians. Peloponnesian War (Second or Great 431-404BC) between Athens and Sparta. Wood engraving 1910. Priestess of temple of Apollo at Delphi (Delphos now Kastri), known as Pythia, most famous Ancient Greek oracle. Position held by celibate woman over 50 whose words were delivered to supplicant in often ambiguous verse by priests. Suppressed by Theodosius 4th century AD. Greeks considered Delphi at foot of Mount Parnassus to be navel of the world.
 
Spartans asking Oracle at Delphi whether to make war against Athenians. Peloponnesian War (Second or Great 431-404BC) between Athens and Sparta. Wood engraving 1910. Priestess of temple of Apollo at Delphi (Delphos now Kastri), known as Pythia, most famous Ancient Greek oracle. Position held by celibate woman over 50 whose words were delivered to supplicant in often ambiguous verse by priests. Suppressed by Theodosius 4th century AD. Greeks considered Delphi at foot of Mount Parnassus to be navel of the world.

UIG532099

Spartans asking Oracle at Delphi whether to make war against Athenians. Peloponnesian War (Second or Great 431-404BC) between Athens and Sparta. Wood engraving 1910. Priestess of temple of Apollo at Delphi (Delphos now Kastri), known as Pythia, most famous Ancient Greek oracle. Position held by celibate woman over 50 whose words were delivered to supplicant in often ambiguous verse by priests. Suppressed by Theodosius 4th century AD. Greeks considered Delphi at foot of Mount Parnassus to be navel of the world.

UIG532099

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