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In 1617, the alchemist Robert Fludd depicted 'the great chain of being', with concentric circles: From Sophia, the goddess of Wisdom, the chain extends downwards to animals, plants and minerals.
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Slaves Fell the Ripe Sugar, Antigua, 1823 (print)
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Title page.
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Darvishes' dancing watched over by angels.
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Title page to a music composition by an African, possibly being, Ignatus Sancho.
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Vampire and woman
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A leaf of a native book written in the Vai character.
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'On sale'. A list of books etc produced by the women's social and political union.
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Werewolf
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Title page of a book on the subject of slavery.
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Coughs and sneezes spread diseases'. 'He's a public enemy, trap your germs in a handerchief'. A ministry of health poster for a campaign to convince people that unprotected sneezing and coughing without covering one's mouth was inherently anti-social.
Sulaiman with his attendant jinns and angels, surrounded by birds and animals.
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Letter of Sir Edward Dering sending Magna Carta to Sir Robert Cotton (Dover Castle, 10 May 1630.)
Very few people can claim to have been sent a copy of Magna Carta, but that is exactly what happened to Sir Robert Cotton on 10 May 1630, when he received this note from his 'affectionate freind and servant' Sir Edward Dering (d. 1644), the lieutenant of Dover Castle. He wrote: 
I have sent up two of your books, which have
much pleasured me: I have here the charter
of K. John dated att Running Meade: by the
first safe and sure messenger it is your's. So
are the Saxon charters, as fast as I can coppy
them: but in the meane time I will close
K. John in a boxe and send him.
Dering shared Sir Robert Cotton's antiquarian interests, and clearly regarded the Cotton library as a suitable home for Magna Carta. Edward Dering's copy can be identified as the nowdamaged Cotton Charter XIII 31A, part of the British Library's collections.
Tottenham, 1815'. Luke Howard's daily barometric pressure readings are amongst the earliest consistent scientific observations recorded.
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Orange coloured front cover. Russian title in cyrillic.
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An illustration for the novel, 'War of the Worlds'.
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Various photographic images relating to the International Press exhibition, Cologne, 1928.
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A page from the 'Illustrated London News', 26th December 1868
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'Japanese aggression ! Millions of Chinese refugees have fled from the terror of Japanese invasion'.
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Khurram (later Shahjahan) offering jewels to Jahangir.
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North and South West Africa shewing the course of the Niger, and principal rivers, from the latest authorities, By W. Hutton.
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Indian female of the Arrowauka nation.
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Seven-headed Martin Luther, 1529 (woodblock print)
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Title page of an autobiography of am ex-slave, Mary Prince.
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Party of yogis.
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The table of casualties.
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Various photographic images relating to the International Press exhibition, Cologne, 1928.
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March through a swamp
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Benefit ticket for Drury lane box. Grimaldi's benefit, 8 June 1803: Dibdin's benefit 22 September 1817.
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Various photographic images relating to the International Press exhibition, Cologne, 1928.
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A photographic collage of images on the subject of the International Press Exhibition, 1928.
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Shah Jahan in durbar, holding a ruby in his right hand; 'chauri'-bearers stand on either side of him and an attendant before him holds a tray of jewels. On the left is Prince Alamgir (Aurangzeb) who salutes his father. The location is the Diwan-i-Am at Delhi
Messrs. Harding, Howell & Co. A store selling material and fabric
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A playbill for Ira Aldridge's 1831 appearance at Northampton
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Texts: Litanies, prayers, talismans.
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A hydrographical chart of the Arctic regions
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Map of Upper Guinea or Proper Guinea in Africa. Dated 1734.
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Headquarters of the Propaganda Fide in Rome.
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'Part of a park exhibiting their manner of planting after a more grand manner than has been done before per B. Langley'
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Portrait of Edward Kynaston, one of the last boy players to perform female roles when English threatres were reopened in 1660.
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The confluence of the rivers Niger and Chadda.
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Dictyota dichotoma, in the young state and in the fruit, 1843-53.
Cyanotype photogram, 25.8 x 20.5 cm.
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Although Magna Carta was often invoked in an unsophisticated and anachronistic manner, it became a prominent symbol of liberty for early
nineteenth-century radicals. They saw Magna Carta as the basis of an ancient constitution that was under threat from an increasingly powerful and unaccountable executive. That position was demonstrated clearly in this book, published in support of Queen Caroline (d. 1821), which suggested that to defend the Queen was to defend the ancient
rights established by Magna Carta. The book went through at least five editions in 1820, and was 'Dedicated to the Ladies of Great Britain'.
In this illustration, 'Magna Charta' is depicted alongside the 'Laws of England' as part of a banner of 'Freedom': as the accompanying poem states, 'Destroy Magna Charta, and then in its place / Allow us like slaves, To exist in disgrace'.
The Holy Bible ... in the Arabic language. English and Arabic text.
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Elephant and Castle Theatre, Southwark. "Manhood", c. 1890. A night-time scene with a young couple and two men in a derelict church with full moon and bats.
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Various photographic images relating to the International Press exhibition, Cologne, 1928.
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African pottery.
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Texts: Litanies, prayers, talismans.
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Texts: Litanies, prayers, talismans.
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Texts: Litanies, prayers, talismans.
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Map of the North Atlantic Ocean.
A map indicating the North and South polar regions.
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Universal Declaration of Human Rights.
Born out of World War II, the Universal Declaration of Human Rights represents the first global codification of rights to which all human
beings are inherently entitled. The framers of the Declaration drew on previous models of rights and a few of its articles look back as far
as Magna Carta; for example, Article 9 of the Declaration, relating to freedom from arbitrary arrest, detention and exile, echoes the essence
of clause 39 in the 1215 Magna Carta. Following the adoption of the Declaration by the United Nations General Assembly on 10 December 1948,
the influence of Magna Carta was acknowledged by Eleanor Roosevelt, Chairman of the United Nations Committee on Human Rights.
She declared in a speech to the Assembly that, 'this Universal Declaration of Human Rights may well become the international Magna Carta
of all men everywhere'.
A woodcut of Robert Armin who joined the Lord Chamberlain's Men in 1599
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Front cover of 'New Principles of Gardening, or the laying out and planting Parterres'
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The first day of the Yam custom.
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A plan of a garden
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A page from David Garrick's prompt book for his 1756 production of King Lear
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Coloured earthenware vessels from the Niger
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George Branwell was an unfortunate apprentice who failed to follow the advised moral code of behaviour. His subsequent downfall was popularised throughout the eighteenth century to warn other young people against the evil effects of bad company and the temptations they might encounter an leaving home to set out in business.
Humayun at the celebrations held at the time of Akbar's circumcision (1545).
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Temperature and mortality of London for every week of 11 years (1840-1850).
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'Some reasons why working women want the vote'. A list.
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'The compleat Figure of the Minuet'. The movements of a dance
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Engraved view of the House of Commons in session, 12th February 1623
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Title page of 'The True Chronicle History of King Leir, and his three daughters'. This play was the anonymous precursor to Shakespeare's Lear
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Courses d'Aerofleches'. An illustration depicting a vision of the future, people using flying machines.
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Proclamation by the Queen to the People of India.
In the aftermath of the Indian Rebellion (1857-58), the British Parliament passed the Government of India Act, transferring the rights and administrative authority of the East India Company to the British Crown. These governmental changes were announced to the 'Princes, Chiefs and People of India' in the form of this proclamation issued by Queen Victoria
(r. 1837-1901). Seeking to maintain peace after the Rebellion, the whole tenor of the Proclamation was one of generosity and benevolence. It
granted 'the Natives of Our Indian Territories' the same rights as 'all Our other Subjects' and, among other things, promised to support
religious toleration, to recognise the 'Customs of India', to end racial discrimination and to ensure that 'all shall alike enjoy the equal impartial
protection of the Law'. By recognising Indians as British subjects, and extending to them rights consistent with that status, the Proclamation
was widely heralded by Indian subjects, including Mohandas Gandhi (d. 1948), as their Magna Carta.
Letter written by Ayuba Suleiman Diallo to his father.
Ayuba Suleiman Diallo (1701-1773), also known as Job ben Solomon, was a famous Muslim who was a victim of the Atlantic slave trade.
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Texts: Litanies, prayers, talismans.
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Texts: Litanies, prayers, talismans.
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Colored front and side elevations and plans of the King's Floating Baths at Weymouth; drawn by John William Hiort, on a scale of 2 feet 9 inches to an inch.
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Formal landscape with trees, birds and flowers, and deer grazing; clouds at top. Guard page executed in gold, with inscriptions (Dedication from a Prince to his wife).
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Route of the mission to Ashantee, in 1820, by W. Hutton.
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Presentation in the temple.
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Jahangir whilst out hawking meeting an angel that grasps his stirrup.
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The Sculls (skulls) of Lieut. Leppar & six of his men.
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The Frame of the Government of Pennsylvania. Having received a substantial grant of lands in 1681 in what would become known as Pennsylvania, William Penn set about devising a constitution for his new colony, which became The Frame of the Government of Pennsylvania. That document, and its accompanying 'Laws agreed upon in England', contained many provisions
based on Magna Carta, including that 'all fines shall be moderate' (Law XVIII). Law XVIII in turn reflected clause 20, stating that fines should be proportionate to the offence committed. This was the first time that an American colony had
expressly adopted elements of Magna Carta as part of the initial act of colonisation
Ivory model of Akbar Shah II with musicians.
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Helen charms Dr.Faustus'. Illustration and music score.
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Architectural designs
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The regular Order of the Minuet continued: A music score; a man and a woman dancing
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Ritratti di criminali tedeschi Italaini. Portraits of German and Italian criminals. A death mask in the centre.
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A cross section of the Royal Pavilion at Brighton
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Translation of the Magna Carta into Anglo-Norman French
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The Great Charter of 1832.
After decades of popular agitation for reform, Parliament finally bowed to pressure in 1832 and passed the Representation of the People Act,
commonly known as the Great Reform Act. The Act granted a limited extension of the franchise, based largely on a broadening of the property
qualification in the counties and the creation of a uniform franchise in the boroughs. It also redistributed electoral constituencies, increasing
representation for the rapidly growing industrial towns, to begin to reflect the major population changes of the period. The Great Reform Act was presented as a new Magna Carta in popular prints and in other mass-produced items, including cordial bottles and figurines. Published soon after the Act was passed, this book, entitled The Great Charter of 1832, presents it as another Magna Carta. In the introduction, the anonymous author traces the history of constitutional reform, claiming that Magna Carta was a milestone in the advance towards fairer parliamentary representation.
Proclamation by the Queen to the People of India.
In the aftermath of the Indian Rebellion (1857-58), the British Parliament passed the Government of India Act, transferring the rights and administrative authority of the East India Company to the British Crown. These governmental changes were announced to the 'Princes, Chiefs and People of India' in the form of this proclamation issued by Queen Victoria
(r. 1837-1901). Seeking to maintain peace after the Rebellion, the whole tenor of the Proclamation was one of generosity and benevolence. It
granted 'the Natives of Our Indian Territories' the same rights as 'all Our other Subjects' and, among other things, promised to support
religious toleration, to recognise the 'Customs of India', to end racial discrimination and to ensure that 'all shall alike enjoy the equal impartial
protection of the Law'. By recognising Indians as British subjects, and extending to them rights consistent with that status, the Proclamation
was widely heralded by Indian subjects, including Mohandas Gandhi (d. 1948), as their Magna Carta.
Although Magna Carta was often invoked in an unsophisticated and anachronistic manner, it became a prominent symbol of liberty for early
nineteenth-century radicals. They saw Magna Carta as the basis of an ancient constitution that was under threat from an increasingly powerful and unaccountable executive. That position was demonstrated clearly in this book, published in support of Queen Caroline (d. 1821), which suggested that to defend the Queen was to defend the ancient
rights established by Magna Carta. The book went through at least five editions in 1820, and was 'Dedicated to the Ladies of Great Britain'.
In this illustration, 'Magna Charta' is depicted alongside the 'Laws of England' as part of a banner of 'Freedom': as the accompanying poem states, 'Destroy Magna Charta, and then in its place / Allow us like slaves, To exist in disgrace'.
A youth being invited to join a drinking party.
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This diagram, the only illustration in the book, depicts the diversification of life from one or more common ancestor.
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A list of the guests attending the grand masked ball (on page 23)
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