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Immagini di 'Tolleranza Religiosa' trovate, 72

Ms Fr 2629 fol.17 Sultan Omar Initiates the Reconstruction of the Temple of Jerusalem, from the 'Histoire de la conquete de Jerusalem' by William of Tyre (c.1130-85) c.1470 (vellum)
Wall painting advocating religious tolerance in Ouahigouya, Burkina Faso, 2017 (photo)
United States, Maryland: Law. Act of Religious Tolerance of the Colony of Maryland, 1649. Reproduction
Ms 724/1596 Fol.171v Christ between the Church and the Synagogue, from 'Liber Floridus' by Lambert de Saint-Omer, c.1448 (vellum)
Blest are the Peacemakers, 2000 (acrylic on board)
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Interdependence, 1991 (acrylic on board)
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Peace Quintet (4) Gentleness, 1991 (acrylic on board)
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First Lady Hillary Clinton speaks on religious tolerance at the 16th century El Badi Palace ruins in.., 1999 (photo)
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Parade of the “Freireligiose Gemeinde” in Berlin, 1920
Theological Reformers in Bohemia, around 1620-1650
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Protestants fleeing from France during the time of Louis XIV
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Gov. Alfred E. Smith speaking at City Hall, New York. Smith, the Democratic Presidential Candidate was introduced to a crowd and thousands of radio listeners by Graham McNamee. Smith, the first Roman Catholic nominated for President by a major party, pleaded for religious tolerance
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Criticism of the Confessions, 1590
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Lutheran religious refugees, fleeing Salzburg, Austria. Over a century of religious tolerance was reversed by Catholic Archbishop, Leopold Anton von Firmian, who ordered the deportation of Protestants from Salzburg in 1731. Over 20,000 were expelled, the majority being welcomed into Prussia by King Frederick William I. Many sought new lives in North America as well
France, Colloquy at Poissy, 1651 (engraving)
Emperor Constantine, having been cured of leprosy, detail from the 'Legend of Constantine and St. Sylvester', 1246 (fresco)
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Arundel MS 539, f.336r, from Edict of Milan, 1st half of the 16th century, Eusebius of Caesarea, Historia Ecclesiastica
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Stone carving at Ellora (archeological site), Maharashtra, India. Ellora is a World Heritage Site famous for its monumental caves. The 35 'caves' Ð actually structures excavated out of the vertical face of the Charanandri hills Ð comprised of Buddhist, Hindu and Jain cave temples and monasteries, were built between the 5th century and 10th century. The 12 Buddhist (caves 1-12), 17 Hindu (caves 13-29) and 5 Jain caves (caves 30-34), built in proximity, demonstrate the religious tolerance prevalent during this period of Indian history. August 16, 2007.  (photo)
RICHELIEU PROFILE
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TEMPLE DESTROYED
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DRAGONNADES
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PROTESTANTS PERSECUTED
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Cartoon, Between Two Fires (Alfonso and the Church)
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Henri IV of France with a seven-headed beast
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SHOOTING AT JESUS
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The massacres of the Triumvirate (painting)
US AMBASSADOR ACREDITED TO THE VATICAN CORINNE BOGGS IN ROME, 1997-12-03 (photo)
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CHRISTIAN NUN HOLDS POSTER DURING RALLY AGAINST HINDU HARDLINERS IN CALCUTTA, 2000-08-15 (photo)
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Proclamation by the Queen to the People of India.
In the aftermath of the Indian Rebellion (1857-58), the British Parliament passed the Government of India Act, transferring the rights and administrative authority of the East India Company to the British Crown. These governmental changes were announced to the 'Princes, Chiefs and People of India' in the form of this proclamation issued by Queen Victoria
(r. 1837-1901). Seeking to maintain peace after the Rebellion, the whole tenor of the Proclamation was one of generosity and benevolence. It
granted 'the Natives of Our Indian Territories' the same rights as 'all Our other Subjects' and, among other things, promised to support
religious toleration, to recognise the 'Customs of India', to end racial discrimination and to ensure that 'all shall alike enjoy the equal impartial
protection of the Law'. By recognising Indians as British subjects, and extending to them rights consistent with that status, the Proclamation
was widely heralded by Indian subjects, including Mohandas Gandhi (d. 1948), as their Magna Carta.
FOLLOWERS OFFER PRAYERS AT MAHATMA GANDHI MEMORIAL IN NEW DELHI, 2003-10-02 (photo)
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Proclamation by the Queen to the People of India.
In the aftermath of the Indian Rebellion (1857-58), the British Parliament passed the Government of India Act, transferring the rights and administrative authority of the East India Company to the British Crown. These governmental changes were announced to the 'Princes, Chiefs and People of India' in the form of this proclamation issued by Queen Victoria
(r. 1837-1901). Seeking to maintain peace after the Rebellion, the whole tenor of the Proclamation was one of generosity and benevolence. It
granted 'the Natives of Our Indian Territories' the same rights as 'all Our other Subjects' and, among other things, promised to support
religious toleration, to recognise the 'Customs of India', to end racial discrimination and to ensure that 'all shall alike enjoy the equal impartial
protection of the Law'. By recognising Indians as British subjects, and extending to them rights consistent with that status, the Proclamation
was widely heralded by Indian subjects, including Mohandas Gandhi (d. 1948), as their Magna Carta.
MEN THROW ROSE PETALS ON A STATUE OF MAHATMA GANDHI IN BHOPAL, 2003-10-02 (photo)
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JAPANESE MONKS PLAY TRADITIONAL DRUMS NEAR GANDHI MEMORIAL IN NEW
DELHI, 2003-10-02 (photo)
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INDIAN PRESIDENT PAYS TRIBUTE TO MAHATMA GANDHI IN NEW DELHI, 2003-10-02 (photo)
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JIANG MEETS RELIGIOUS LEADERS IN BEIJING, 1998-02-12 (photo)
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Fanar Islamic Cultural Centre
As a religious Jew performs morning prayers on a street near the Knesset, an Israeli protestor holds.., 1999-01-26 (photo)
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ROMANIAN PRESIDENT EMIL CONSTANTINESCU CALLS FOR RELIGIOUS RECONCILIATIONS IN BLAJ, 1998-05-17 (photo)
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